The image of the ugly duckling growing into a beautiful swan is a powerful and transformative symbol of hope and fulfillment for INFJs. As a metaphor for differentiation and the individuation process, the Ugly Duckling tale illuminates the struggle to separate from the demands of others in order to recognize the value and beauty of one’s essential self.
individuation
Type as a problem needs to be rediscovered. Although from Jung’s point of view moderate one-sidedness does not usually cause major difficulties and is a stage of development to go through, ultimately being a type is a problem whereas contemporary type theory generally views it as a virtue. This has resulted in the transcendent function being overlooked.
Is differentiation of an ego-syntonic function-attitude somehow different from differentiation of an ego-dystonic FA? Or maybe differentiation works the same for all function-attitudes and it’s just in the subsequent integration process that the distinction between ego-syntonic and ego-dystonic comes into play. Do we need a more refined understanding of typological development?
Jung believed that colors symbolize dynamic psychic factors that evolve with consciousness. An analysis of his color studies suggests that the psyche uses color as a way to distinguish different kinds (i.e., functions) of consciousness. “The personality passes through many transformations which show it in different lights and are followed by ever-changing moods.“
“Ambiversion” —the equal development of extraversion and introversion in an individual— has become a popular notion of late but it has led to some misinterpretations of Jung’s typology, specifically, to an idealization of this in-between state…
Rather than truly being able to move down to embrace the inferior function, to achieve “integrity in depth,” Nietzsche tries to “overcome” the problem of the personality. His fantastic intuitions are not wholly thought through, and so he is not able to deal with the real task of individuation, which asks us to ground consciousness in the reality of body and mind.
Kirk develops depth and integrity as he learns to harness the power of his dominant function and come to terms with the shadow parts of his personality. Ultimately, he is also able to cultivate his ego-dystonic functions and realize a more integrated and mature self capable of fulfilling his potential for charismatic and visionary leadership.
First comes the development of the Hero; next is the “fall,” which brings awareness that something is missing, leading to the rejection of the heroic inflation and the longing for more. Then comes the real “journey,” holding the tension between our highly conscious dominant/superior function and our much less conscious inferior function.
To win in the crucible of national championship golf requires skill, luck, and self-knowledge. A player with the requisite physical skill may be distracted by the emergence of the inferior function or led out of focus on the present by auxiliary or tertiary functions. One must rely on the extraverted sensation function, whether it is dominant or not.
Jung observed that, “The developing personality obeys … only brute necessity; it needs the motivation force of inner and outer fatalities.” Are “outer fatalities” a requisite for growth? Are “inner fatalities” necessarily traumatic and potentially catastrophic? Are there gentler, more positive ways of facilitating development of personality?