Latest Articles
America’s Addiction Epidemic
Kerri Homerick
January 21, 2026
The mainstream attitude that equates addiction with criminality tends to overlook some of the more foundational and influential components of addiction, those related to individual and cultural wounding. Those who turn to substances do so to fill a void—to bridge the vast expanse that they experience between disparate parts of themselves, and between themselves and the world.
Artificial Intelligence
Satish Kappagantula
October 7, 2025
As a species, we have been invoking the machine for centuries. The machine has become an archetype, evolving in its shape and form over the generations. One only needs to think of the massive data centers already in place today with thousands of computing elements in operation for AI training and generation. Jung (1984) reminded us that these vast machines are the dragons of our day.
The Deep Well
Rachel McKamey
June 9, 2025
I was so outwardly focused on my own anticipation and expectation of others that I dampened the voice from within so that it was barely a whisper with no sense of agency. I was quite adept at anticipating and meeting others’ needs and normalizing them over my own. I accepted things I should not have and lived without a sense of inner comfort or safe harbor, instead choosing to embark on boats where other people were at the helm.
From the Archives
Crossing Cultures with Type
Doris Fullgrabe
April 10, 2013
While Anna’s direct communication style seems natural to a German or someone with STJ/NTJ preferences, in Korea it would offend. The Korean communication style is indirect and high context; the message is often communicated through other means than the actual word. Body language, tone of voice, hierarchical position, meeting location, personal history …
Question of the Day I
Katherine W. Hirsh
October 3, 2010
Where in your own life have you seen efforts to pathologize, punish or otherwise stigmatize particular ways of being, including personality preferences?
Rilke’s The Dragon Slayer
Daniel Polikoff
October 16, 2019
There is a secret connection between the most Beautiful and the most Terrible things, just as there is between mountain peaks and abysses, between calm lakes and the rushing streams that feed them, between noble, laughing Life and the dark Death that lies near us all the time. … But one naturally could not let the maiden anywhere near the Dragon … .
Keeper of Memories
Ashley Crawford
January 14, 2016
Jonas’ position as Receiver of Memory provides us with a vivid way to understand what is meant by introverted sensing per se as it draws out the sensory aspect of memory. It is in the way the community has found it necessary to contain these memories in an individual that we can begin to see how the archetypal role of Si plays out for the community as a whole.
Question of the Day II
Mark & Carol The Editors
January 5, 2011
Do you agree with Jungian analyst John Giannini, and others, that ESTJ is “the dominant typology of western culture?” Do you think this may be changing? Do you see major, typologically distinct subcultures? What do you see as the dominant typology of other cultures or countries?
Red Book Ruminations IV
Mark Hunziker
December 1, 2011
It is no small matter to acknowledge one’s yearning. For this many need to make a particular effort at honesty. All too many do not want to know where their yearning is, because it would seem to them impossible or too distressing. And yet yearning is the way of life. If you do not acknowledge your yearning, then you do not follow yourself …
Is Trauma the Mother of Growth?
Mark Hunziker
July 9, 2014
Jung observed that, “The developing personality obeys … only brute necessity; it needs the motivation force of inner and outer fatalities.” Are “outer fatalities” a requisite for growth? Are “inner fatalities” necessarily traumatic and potentially catastrophic? Are there gentler, more positive ways of facilitating development of personality?
3000 Years of Type Dis-Integration
Walter Smith
January 5, 2011
The schizoid nature of western civilization gives credence to our emphasis on the necessity of using all of the functions (S, N, T, F), in both attitudes of Introversion (I) and Extraversion (E) … When civilizations emphasize only one part of psychological type, they diminish themselves and set themselves up to see the world through distorted lenses.