Latest Articles
America’s Addiction Epidemic
Kerri Homerick
January 21, 2026
The mainstream attitude that equates addiction with criminality tends to overlook some of the more foundational and influential components of addiction, those related to individual and cultural wounding. Those who turn to substances do so to fill a void—to bridge the vast expanse that they experience between disparate parts of themselves, and between themselves and the world.
Artificial Intelligence
Satish Kappagantula
October 7, 2025
As a species, we have been invoking the machine for centuries. The machine has become an archetype, evolving in its shape and form over the generations. One only needs to think of the massive data centers already in place today with thousands of computing elements in operation for AI training and generation. Jung (1984) reminded us that these vast machines are the dragons of our day.
The Deep Well
Rachel McKamey
June 9, 2025
I was so outwardly focused on my own anticipation and expectation of others that I dampened the voice from within so that it was barely a whisper with no sense of agency. I was quite adept at anticipating and meeting others’ needs and normalizing them over my own. I accepted things I should not have and lived without a sense of inner comfort or safe harbor, instead choosing to embark on boats where other people were at the helm.
From the Archives
Pregnant Language
Deborah Quibell
February 5, 2014
Like the feeling function itself, poetry captures moments, and it is by feeling into these moments that something else opens and experience is transformed into moments of encounter. Often, the word “encounter” implies a “coming against” something, a meeting that holds impact. Thus, the feeling function, by creating an encounter, demands courage.
Anxiety and the Energy Attitude
Sophia Dunn
September 5, 2012
I went back to the thing that seemed to make no sense. I asked Matt why he thought he became anxious coming home from work but did not experience this fear on his way into work? I had spent the hour prior to my session with Matt going through notes of other therapies with other ENTJs, but nothing in this other work had seemed particularly germane.
Dancing with the Shadow in Black Swan
Diana Heñao Arias
July 6, 2017
The black swan represents those aspects of the inferior function that evoke surprise, spontaneity, and freedom from control and rigidity. It is here where the interpretation of the black swan requires an open mind, not to play the role merely, but to embody what seems foreign and necessary to us from a more authentic and personal place.
Type, Psychoanalysis & Meditation
Polly Young-Eisendrath
November 15, 2010
…how do we get a “spaciousness” in our own responses so that we can experience our feelings, our thoughts, our motivations without acting on them directly—but without denying them either. This is not a matter of suppressing, dissociating, trying to override one’s negative experience; it’s not a matter of controlling; it’s not a matter of pushing anything aside. It’s a matter of being able to watch what is going on in our own experience…
Coaching Abrasive Leaders
Pam Rechel
September 8, 2016
He was so struck by his MBTI® assessment that it took us three coaching sessions to get through the report. He saw how his type preferences heavily influenced how he preferred to work. After he presented his preferences from his Type Verifier, one of his superiors said that she thought he was being underutilized in the department.
Shadow and Individuation in China
Yin Fang
June 5, 2013
China has emphasized Se and Ne, leaving itself at present with a relatively weak Ni, even though Ni is China’s natural superior function and its historical birthright. A strong Ni, for example was the consciousness that gave birth to the three great Chinese religions: Confucianism, Taoism, and Buddhism, all of which anticipated Jung’s notion of the Self.
The Rhetoric of Paranoia in an ESTJ Culture
Erika Raney
March 6, 2024
In this patriarchal and heavily capitalistic culture that privileges the thinking functions, feeling seems to dominate the unconscious collective psyche. In the rise of cults of personality in their contemporary manifestation, the inflated extraverted thinking function establishes a goal; then anything that does not adhere to that universal aim is excised. In this crusade-like paradigm, connection to the genuine feelings and needs of a diverse community is lost as unhealthy extraverted thinking tightens its grip on power.
Question of the Day II
Mark & Carol The Editors
January 5, 2011
Do you agree with Jungian analyst John Giannini, and others, that ESTJ is “the dominant typology of western culture?” Do you think this may be changing? Do you see major, typologically distinct subcultures? What do you see as the dominant typology of other cultures or countries?