We harken back to the Conques tympanum’s division of cosmos and chaos as Jung thereby affirmed the value in engaging with all four functions so as to address our human challenges and set matters in order. Just as Christ was the arbiter of human souls on the Conques tympanum, we may engage our inner self to negotiate the chaos within our own psyche.
extraverted feeling (Fe)
Much of the depth psychology literature has been written by and for intuitive types and introverted types, which means that those with an extraverted sensing (Se) preference are a rarity in the field. This in turn perpetuates a subtle bias against extraverted sensation. Yet, contrary to popular opinion, sensing types do have access to the archetypal realm.
Many women, and not least women with dominant Ni, intuitively know that their spirituality, their creativity, and their sexuality arise from the same source. The priestess may be found in all walks of life; she is the woman who mediates between matter and spirit, between the human and divine realms, who “will always honor sexual energy as a link to the source of life itself.”
I’ve discovered that the functions express their unique influence through the tao of the Greek goddess Artemis—an archetypal propensity richly endowed with autonomous power, fierce agency, determined focus, profound self-sufficiency and capacity for self-care, and enormous ability to maintain a connection with the purity of a thalassic and lunar soul.
Cassandra represents the difficulty of expressing one’s own truth in a way that is persuasive and influential in the world, particularly a truth that is not androcentric. The weakening of the voice of the dream ego represents the suppression and repression of the feminine that results from continuing to rely on old ways of exerting influence.
The beauty, of course, comes with surrender. When we surrender to the gifts of the inferior function, allowing it to walk beside us hand in hand rather than dragging it behind us like some burdensome weight, consciousness shifts, a new view opens before us, and the world becomes a different place because we have allowed ourselves to become different in its presence.
When I first learned about typology in the mid 1990s, I set out to conquer the inferior function. After all, I wanted to develop in every way possible, and surely that meant quashing anything inferior! More recently, however, I have come to appreciate the power of this gremlin to draw me closer to the middle realm of dreams and imagination, where wisdom rises from the depths.
Being married is easily the hardest thing I have ever done. Marriage is an all-consuming project that requires energy, commitment, and sustained effort. Unlike my other projects, I can’t just ignore my marriage until inspiration strikes. Mostly, there’s no faking it. As an introvert in an extraverted world, faking it is a lot of how I survive.
Later, I reflected that my tone, out of awareness at time of utterance, was the element to which she was reacting as a feeling type, and that my insistence on staying on topic showed up in her experience as my controlling her. Such was my first conscious application of Beebe’s sobering formulation of the monster-in-play when our eighth function breathes fire at another’s dominant function.
The more I fell apart inside, the more I needed outside structure and order. One night I dreamed of an interior colorless and noiseless explosion that was followed by a voice that boomed, “You have the courage to let your interior world be chaos; there are no walls where there should be walls. You are a crab, and you need an exoskeleton.”