Suppression of my intuitive function has appeared symptomatically in the loss of my voice, both in dreams and while performing as a vocalist. On a broader level, my voicelessness has materialized in interpersonal difficulties, such as a hesitancy to advocate for my own perspective, impostor syndrome, and a distrust in my instincts and intuitions.
I was in the grip of my own unconscious, projecting the shadows I was grappling with onto the work environment around me. I felt compulsively gripped by a desire to “fight the evil empire.” At my darkest point, I disregarded the fact that I did not have all the details and simply projected my personal beliefs and limited perceptions onto every decision made.
The constant tension and accompanying fatigue in my waking life might be seen as the price I paid for the maintenance of a persona that had outlived its utility. The executioner lurking in the demonic position grew potent in the shadows, but the inferior function was rising. Energetically, a talisman was constellated, signifying a burning away of an inauthentic outer mask.
Complicated conversations occur when different types of consciousness meet other kinds of consciousness, which both befriend and oppose them. You need some way of making sense of “what are the regular territories within this mad conversation?” That is what Jung achieved in Psychological Types: a flexible-enough model to cover all the collisions of consciousness that can arise.
Academic personality research likes to consider trait psychology to be the scientific revolution that overtook and replaced Jung’s type psychology. However, it may be more accurate to view type and trait models as complementary because the conceptual divide has been shifting, and many trends in academic personality research now reflect the fundamental principles of Jung’s type system.
The modern emphasis on self-awareness seems to have taken our psychological development about as far as it can for now; further progress requires the pendulum to swing towards attending to our interrelatedness, toward Self-awareness. The two most active and influential sociopolitical worldviews of our time, conservatism and progressivism, are both demonstrably collective in orientation.
Many clients enter treatment because their psyche is “failing” to accommodate itself to their one-sided will. They are cut off from the self-regulating functions of their unconscious and the resulting symptoms have induced so much suffering that they are forced to stop their plans, enter therapy, and work through the blockage. The power complex wants a better hold on the psyche.
Couples often wonder whether they are “ready” for such a commitment. I look for situations when each person’s “sore spot” is activated. When a couple is able to hold the tension of the activated inferior function and find a way to make their relationship a vehicle for the development of personality, then they are “ready” for marriage in one of the most crucial ways.
We harken back to the Conques tympanum’s division of cosmos and chaos as Jung thereby affirmed the value in engaging with all four functions so as to address our human challenges and set matters in order. Just as Christ was the arbiter of human souls on the Conques tympanum, we may engage our inner self to negotiate the chaos within our own psyche.
Much of the depth psychology literature has been written by and for intuitive types and introverted types, which means that those with an extraverted sensing (Se) preference are a rarity in the field. This in turn perpetuates a subtle bias against extraverted sensation. Yet, contrary to popular opinion, sensing types do have access to the archetypal realm.