He was so struck by his MBTI® assessment that it took us three coaching sessions to get through the report. He saw how his type preferences heavily influenced how he preferred to work. After he presented his preferences from his Type Verifier, one of his superiors said that she thought he was being underutilized in the department.
2016
I allowed myself to take a little vacation from my single-mindedness and felt a shift in attitude and awareness almost immediately. My linear, tunnel-vision mindset relaxed, and I began to notice and embrace information, insights, and opportunities that came along unexpectedly and felt important despite having no logical connection with the task at hand.
The image of the ugly duckling growing into a beautiful swan is a powerful and transformative symbol of hope and fulfillment for INFJs. As a metaphor for differentiation and the individuation process, the Ugly Duckling tale illuminates the struggle to separate from the demands of others in order to recognize the value and beauty of one’s essential self.
When does “normal” end and “not normal” begin? Sometimes it isn’t obvious, especially when individuals are just outside of the boundaries of normal. Consider mild Asperger’s Syndrome or attention deficit hyperactivity disorder (ADHD). Can these individuals benefit from the Jungian principles that underpin the MBTI® or other type tools and instruments?
Within the function-attitude preference hierarchy for each type, there are three natural groupings which seem to reflect a “Me, Spirit, and Other” delineation and describe our areas of “strength, vulnerability and creativity, and defense,” respectively. Is it more than a coincidence that this configuration has parallels in most traditional world views, as “Earth, Heaven, and Underworld?”
People of different types are prone to think about religion and spirituality in different ways. While type obviously does not determine a person’s religious beliefs, type is a lens through which one views the world of religion and spirituality, and as a result, contentious religious differences are often, in part, typological differences in disguise.
Jonas’ position as Receiver of Memory provides us with a vivid way to understand what is meant by introverted sensing per se as it draws out the sensory aspect of memory. It is in the way the community has found it necessary to contain these memories in an individual that we can begin to see how the archetypal role of Si plays out for the community as a whole.
Just as Hiccup’s superior function, his Hero, has been wounded by his culture and his father, this dragon is wounded as well, a figure we will come to see as Hiccup’s inner truth. This is the story of an individual recognizing the wounding that has occurred, and claiming back his authentic power by developing his Heroic function.
Type as a problem needs to be rediscovered. Although from Jung’s point of view moderate one-sidedness does not usually cause major difficulties and is a stage of development to go through, ultimately being a type is a problem whereas contemporary type theory generally views it as a virtue. This has resulted in the transcendent function being overlooked.